Learning Outcomes:
On completion of the module, students should be able to:
Demonstrate a solid understanding of the central metaphysical concepts and questions covered in the module.
Explain selected metaphysical positions and arguments in their own words.
Identify the central philosophical question within a metaphysical debate and explain why that question matters.
Use relevant examples, cases or thought experiments to illustrate a metaphysical problem.
Develop clear, well-supported responses to metaphysical questions.
Communicate their understanding through short written reflections, in-class tests and a group presentation.
Contribute to the preparation and delivery of a collaborative presentation on an assigned topic.
Reflect on their presentation choices, their contribution to the group and the development of their understanding and their personal development as a philosophy student across the module.
Indicative Module Content:
The module addresses central questions about existence and the structure of reality. Topics in the first part include the existence of fictional characters; properties and what two objects with the same property have in common; the division of reality into kinds; metaphysical dependence and the nature of social entities such as universities; and possibility, necessity and the question of whether an object could have had a different history or location.
The second part focuses on the identity of objects and persons. Topics include the relationship between qualitative and numerical identity; whether distinct objects can share all their properties; change in an object’s parts; persistence through time; the conditions under which a person remains the same person; whether the self has a metaphysical essence; and questions about objects, organisms and parthood. These topics will be explored through questions such as whether Hermione Granger exists, what two red objects have in common, whether there is a correct way to divide the world into kinds, whether a university is anything over and above the people and practices on which it depends, whether the Eiffel Tower could have been built in London, and whether a person is the same person they were twenty years ago.